“What is it then?” Daoxin
inquired, still asking for the precocious child’s name.
“It is Buddha-nature [fo-hsing].”
“So you have no name [hsing]?”
“No, master,” the boy continued
the pun, “because it [referring to his nature] is empty.”
Daoxin accepted Hongren as a
disciple, despite his age, and the boy dedicated himself to the practice with
fervor. He would become the Fifth Patriarch of Chinese Zen and the teacher of
the equally precocious Huineng.
[Daman
Hongren – Zen Masters of China: 55-57, 61-65, 72]
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